Sunday, January 26, 2020

The Influence Of Christianity On Culture Religion Essay

The Influence Of Christianity On Culture Religion Essay The novel, Things Fall Apart, was written by Chinua Achebe and was first published in 1958. The book deals with Okonkwo, the main character in the book, and his approach towards Christianity and the new Umofia after his exile. The novel shows us the impact of a western culture on the Igbo society and how the citizens have to adapt to the new changes and beliefs. Achebe, through this story, wants to show the readers that, things, culture and relationships do fall apart as we read it. White men arrived in Africa as traders, missionaries and administrators. In this essay, I will talk about the influence of Christianity on the Igbo culture. Is the Igbo culture civilized or barbaric? Was the arrival of the white missionaries in Things Fall Apart positive or negative? My essay will be divided into four sections, each giving a different influence of Christianity on the Igbo culture. I will discuss the four main influences. Christianity has influenced the Igbo culture in many ways. The main influence is on the religion that tribes follow. The white missionaries bring a different set of beliefs and laws which are incompatible with Igbo traditions and practices. The church which is built by the Christians, contributes to the destruction of the clan. Many Umofians decide to convert to Christianity, as they feel they will get more freedom, comfort and they can be and do what the clan does not agree to. The converts are outcasts, people with no titles and women who had twins. Such people are mistreated in the lgbo society. Christianity is giving such people dignity. The converts have the chance to find their true identity. The missionaries begin to establish themselves through the church. The white mens power increases as they survive the Evil Forest. The missionaries say We have been sent by the Great God to ask you to leave your wicked ways and false gods and turn to Him so that you may be saved when you d ie. The power of the traditional gods is challenged by the survival of the missionary hut in the Evil Forest, in which, the unfortunate people, twins and ogbanje children are thrown. Christianity points fingers to the beliefs of the Igbo culture. For many, Christianity is an answer for all their queries. People think that converting to Christianity means peace and was better than the Igbo religion and its superstitions. Three converts had gone into the village and boasted openly that all the gods were dead and impotent and that they were prepared to defy them by burning all their shrines. This shows that the converts and the missionaries no longer respect the views and beliefs of the Igbo clan. The converts know that they are protected by the white men and the feel that they have a greater god than the lgbos. In Chapter 18, with the episode of the python, the belief of the Igbos in god strengthens and the death of the convert responsible proves that the gods still exist and do justi ce to its people. In a sense, despite the influence of Christianity, some of Igbo people still have firm belief in their gods. The second major influence is on the legal system in the Igbo tribes. It has a major hand in the collapsing of the clan. The new rules also apply to the Igbo tribe members, which has people who do not wish to convert to Christianity. The imposition of an alien legal system confuses the lgbos and adds up to the hatred the Igbos have towards the white men and the converts. à ¢Ã¢â€š ¬Ã‚ ¦ stories were already gaining ground that the white men had not only brought religion, but also a government. It was said that they had built a place of judgment in Umofia to protect the followers of their religion. It was even said that they had hanged one man who killed a missionary. Before the coming of the white men, decisions are made by the heads of the clan, the men with high titles. But now, these men have lost their place and there is the police to pass laws and give final verdicts and punishments. The new legal system proves to be neither just nor deserves praise. While the egwugwu frequently settle land disputes both effectively and fairly, the colonial courts decisions result in conflict and murder. The previously accepted traditions now are punishable offenses. Soon, the prison is full of men who had offended against the white mens law. Some of these prisoners have thrown away their twins, while some have molested Christians. This shows that to a great extent, the Igbo members of the society neither fear the Christians, nor are they scared of the new legal system and its laws. By building the Christian church and establishing a new legal system with their own western laws, the colonial government gradually makes the tribal legal procedure less effective and destroys traditional beliefs. This shows that the western culture is interfering in the day-to-day running of the Igbo government. The third influence is on the education given by the lgbos. Educating people of different age groups in Umofia helped those who were eager for self-advancement, who soon realize the potential of the schools. Hence, by educating the people of Umofia, the Christians do well to the place. The people are able to widen their knowledge. There is no harm in educating somebody. Mr. Brown, one of the missionaries, teaches the ambitious students. Mr. Brown is, understanding, patient and friendly, which make the people, feel welcomed and they would thus want to continue studying to become responsible. More people came to learn in his school, and he encouraged them with singlets and towels. They were not all young, these people who came to learn. This shows that Mr. Browns school produced quick results. A few months in it were enough to make one a court messenger or even a court clerk. Those who stayed longer became teachers. This tells us that Mr. Browns school is effective and good. The studen ts can become successful and can even educate others, keeping the trend of education. On the other hand, through education, Mr. Brown is luring the Umofians to convert. By aiming at the different age groups, he wants the maximum number of converts who will accept the religion and its beliefs. The singlets and towels are forms of bribe as the Igbo have never used them. These items, therefore, symbolize luxury and also the mode of living of the white. By using such stuffs, they will feel superior to their fellow Umofians. Mr. Brown tries to become godly figure in the eyes of the people. Mr. Browns polite and caring nature helps him in his strategy to attract Umofians to convert. The last striking influence is that on trade. Christianity takes hold over the community but the clan also benefits from the trade and prosperity which it brings with it. In Chapter 21, the influence is introduced. The white man had indeed brought a lunatic religion, but he had also built a trading store and for the first time palm oil and kernel became things of great price, and much money flowed into Umofia. The coming of Christians brings money indirectly to the Igbos. By trading, they grow their knowledge about trading and other countries. Trading helps Umofia as they now have a trading store and get money to improve the place. The traders mostly trade palm oil and kernels. This buying and selling of goods changes Umofia. People now believe in the white missionaries and trust them better. This shows that the coming of Christianity in the Igbo society brings both positive and negative changes. This dealing requires manual skills and special training which might be given in Mr. Bro wns school. But in Umofia, before the arrival of Christianity, money was not of great value as sharing and borrowing existed. The appearance of money, through trading, decreases fraternity and friendship that was once there among the citizens. In a sense, the evil has been introduced in Umofia. There is competition and people want to be rich, unlike before. To conclude, the Igbo culture, in Things Fall Apart, is presented as both good and bad. Achebe manages to a great extent, to destroy the myth of the African savage. He impresses the reader by the fact that the white men are not bringing civilization, but are destroying the society. It shows that the colonization of Africa by western powers perpetuated the stereotype of primitive African savage. In Part 1 and Part 2, Achebe portrays a long-established and orderly African society with its strict hierarchy of gods, elders and titled men and with its own customs and religious beliefs. As from the end of Part 2, the white missionaries decide to destroy the culture and create hatred among its citizens. I think that each culture has the right for its own systems and other modern cultures, intruding, will just result in misunderstandings and hatred among the people who belong to the separate cultures. The arrival of the white missionaries makes few positive effects but also brings detestatio n in Umofia. Nevertheless, it also contributes considerably, as the Africans can learn new languages and modern techniques. 1550 words.

Saturday, January 18, 2020

A Case of Itp Case Study

1. How and where are platelets produced in the body? Platelets are known as thrombocytes and are produced in red bone marrow. They are stimulated when a blood vessel becomes injured and breaks. Platelets are responsible for clotting a vessel to stop the body from losing all of its blood. 2. Describe the role played by platelets in hemostasis. Hemostatis involves constriction of blood vessels, activity of platelets, and activity of blood clotting factors. Platelets work together with other blood proteins to form fibrin.The fibrin forms a net that traps blood cells in order to create a clot. The clotting balanced by the clotting that is stopped when the vessel is healed 3. Define thrombocytopenia and list the more common causes of this condition. Thrombocytopenia is a shortage of thrombocytes which can be caused by many different diseases, such as: leukemia, HIV, myelofibrosis, Gaucher’s disease, or immense blood transfusions. 4. What are the potential consequences of a low plat elet count?Difficulty to cease bleeding is a major consequence. Symptoms such as skin bleeding, petechiae, huge bruises from slight injuries, bleeding gums, blood in stool or urine, and intense menstrual periods are all consequences of having a low platelet count. 5. What drugs have been associated with the development of thrombocytopenia? Heparin, quinidine, quinine, sulfa-containing antibiotics, and some oral drugs for diabetes, rifampin and gold salts are all drugs that are associated with thrombocytopenia. . How is thrombocytopenia treated in individuals diagnosed with the condition? If it is caused by a drug, then discontinued use is recommended. Corticosteroids or intravenous immune globulin can be used to temporarily block the effects that destroy platelets. The spleen can also be surgically removed or the patient can receive plasma transfusions. 7. How might removal of the spleen (splenectomy) result in an increase in the number of circulating platelets?The spleen’s f unction is to remove antibodies. If the spleen is removed, there will not be a production of protective antibodies aimed at the autoantibody and platelets will increase. 8. What is Idiopathic Thrombocytopenic Purpura (ITP)? ITP is a bleeding disorder brought about by thrombocytopenia, but it is not connected with a general disease. Most of the time, it is chronic in adults and acute in children. It results from antibody development aimed at an autoantibody.

Friday, January 10, 2020

The Business Paper Writing Service Trap

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Thursday, January 2, 2020

Human Nature Critique Essay - 1238 Words

Michael E. Castillo Armstrong Rhet/Comp II October 1, 2014 Human Nature Critique In his article, Human Nature, investigative historian Mark Dowie argues the fact that people’s ideas of what nature and wilderness completely invalidate the true meaning of what nature really is. His main claim is that the western way of thinking about wilderness and nature as separate from humanity has led to environmental destruction and ethnic cleansing. In the beginning of the article, Dowie introduces the way these different photographers have created a myth of nature through their pictures of places that are absent of humans to give society a distorted interpretation of what nature is or looks like. He continues his article by involving†¦show more content†¦Based on who William Cronon is, Dowie is given the opportunity of obtaining credibility for his argument by utilizing Cronons essay and allowing it to support his ideas clearly. Along with the testimonies that Dowie uses to help advocate his deliverance of his argument, the interviews he conducts with different people also grant Dowie more credibility for his essay and argument. As a way to provide to these ideas, he uses interviews to state his claim that nature is really everything we live in, not something we separate from ourselves and call nature. Dowies interview with Patricia Cochran, a Yupik native scientist in Alaska, implies just that. Cochran says to Dowie in the interview that they have no word for wilderness, and What you call wilderness we call our back yard. This perfectly advocates Dowies idea that everything we live in is called the wilderness, or nature. In the continuing interviews, each person continues to introduce the same belief. Jakob Malas, a Khomani hunter, states that what he lives in is not wilderness to us. The same follows with each interview, each with the same or a similar response to whatever question Dowie asks. 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